That proclivity to generalization which is possessed in greater or less degree by all minds, and without which, indeed, intelligence cannot exist, has unavoidable inconveniences. Through it alone can truth be reached; and yet it almost inevitably betrays into error. But for the tendency to predicate of every other case, that which has been found in the observed cases, there could be no rational thinking; and yet by this indispensable tendency, men are perpetually led to found, on limited experience, propositions which they wrongly assume to be universal or absolute. In one sense, however, this can scarcely be regarded as ...